24 September 1846 at 00:00:15 (= 12:00 AM )
Berlin Obseratory, Germany, 52n3012, 13e2335
LMT m13e2335 (is local mean time)
Rodden Rating: B
Notes: There's a few interesting things here, one is the Neptune conjunct Saturn discribing ideological entrapment as well as a gloomy forecast, dark skies & a dystopian future. Next would be the Midheaven opposing the Sun. The sun placement also shares this theme with the movie the Princess Bride at 2 Libra. There's also this remarkable fact that my father mentioned that the discovery of neptune was right around when communism emerged. Although the idea of communal living & shared property existed in ancient societies, the foundation for the 20th century communism is largely attributed to Karl Marx. He joined the Communist League in 1847 & in 1848 published the Communist Manifesto.
Berlin Obseratory, Germany, 52n3012, 13e2335
LMT m13e2335 (is local mean time)
Rodden Rating: B
Notes: There's a few interesting things here, one is the Neptune conjunct Saturn discribing ideological entrapment as well as a gloomy forecast, dark skies & a dystopian future. Next would be the Midheaven opposing the Sun. The sun placement also shares this theme with the movie the Princess Bride at 2 Libra. There's also this remarkable fact that my father mentioned that the discovery of neptune was right around when communism emerged. Although the idea of communal living & shared property existed in ancient societies, the foundation for the 20th century communism is largely attributed to Karl Marx. He joined the Communist League in 1847 & in 1848 published the Communist Manifesto.
Ian: "what do you think these riddles mean as a whole? Explain this detailed summary of events."
Chatgpt o1: "These riddles revolve around the introduction of radical or transformative socio-economic ideas, often taught through pamphlets or brief texts intended for the working class. The story begins in educational settings, with teachers or academics encouraging students—some of whom are initially resistant—to examine material that challenges conventional wisdom. References to “historical materialism” and the mention of an “old Jewish author” point toward a body of theory intended to galvanize social change. Meanwhile, children and young scholars are directed to recite and internalize these potentially revolutionary messages, sometimes sparking heated disagreements or dismissive reactions from onlookers who view the content as impractical or dangerous. Amid this heightened environment, the riddles suggest a tension between established ways of thinking and a fresh, if controversial, perspective. Older mentors—described as humble elders or hermits—serve as central figures, credited with shaping these new narratives about labor, society, and history. Students, activists, and instructors alike weigh the merits of these doctrines, wrestling with whether they might truly empower the working stiff or simply offer utopian fantasies. Ultimately, the ideas gain traction in certain circles despite persistent critiques, fueling broader debates about what justice and social progress might look like for future generations."
Chatgpt o1: "These riddles revolve around the introduction of radical or transformative socio-economic ideas, often taught through pamphlets or brief texts intended for the working class. The story begins in educational settings, with teachers or academics encouraging students—some of whom are initially resistant—to examine material that challenges conventional wisdom. References to “historical materialism” and the mention of an “old Jewish author” point toward a body of theory intended to galvanize social change. Meanwhile, children and young scholars are directed to recite and internalize these potentially revolutionary messages, sometimes sparking heated disagreements or dismissive reactions from onlookers who view the content as impractical or dangerous. Amid this heightened environment, the riddles suggest a tension between established ways of thinking and a fresh, if controversial, perspective. Older mentors—described as humble elders or hermits—serve as central figures, credited with shaping these new narratives about labor, society, and history. Students, activists, and instructors alike weigh the merits of these doctrines, wrestling with whether they might truly empower the working stiff or simply offer utopian fantasies. Ultimately, the ideas gain traction in certain circles despite persistent critiques, fueling broader debates about what justice and social progress might look like for future generations."
Copyright © 2024 by Ian Murphy
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All rights reserved. This work, or parts thereof, may not be reproduced in any form without permission in writing from the author.